Do religions
help in building peace? The answer is, yes. The secularist-mindset
dominated social sciences through the twentieth century and, in
fact, the discipline of international relations have at their origins the
rejection of religion. Attempts to find rational explanations for social
phenomena downplayed the role of religion in social sciences. As an outcome,
scholars and practitioners of international relations, in general, did not put an
emphasis on religion until the beginning of the twenty-first century. Although
religion’s role in international politics began to increase with the downfall
of the USSR, the 9/11 attacks on the World Trade Center was the real shock for
the Western World in terms of religion’s visibility in international politics.
Religion captured the attention of specialists at this time. The general
tendency was to focus on the negative side of the story, which is to say
religions (particularly Islam) produce violence and extremist action, thus
destroy peace. Huntington’s “Clash of Civilizations” is a good example of these
types of arguments. Contrary to the general belief, religion can and does
promote peace and religious actors are capable of building peace.
Whether some
members of a religion are related to violent actions or not do not downplay the
positive side of the story. The research of scholars and practitioners of
international relations show religion should not necessarily be the evil to
blame. Religion could also prepare the ground for peace. The literature on
religion’s role in conflict resolution is growing larger every day, along with
the increasing practice of religious methods and tools in conflict areas. There
is research focusing on different religions’ approach to conflict resolution
and the efforts of religious actors from different religions. The work of the
Roman Catholic Church in Africa, Hindu and Muslim religious institutions in
Kashmir, Muslim and Christian non-governmental organizations in the Philippines
are noteworthy to show how religious actors can be useful in conflict
resolution and peacebuilding.
Having asserted
the role of religion in peace building, we should move on to how the issue is related
to Turkey. As the “resolution process” in Turkey is progressing and societal
support is increasing, new organizations and think tanks begin to emerge.
“Peace Train” and “Peace Academia” are two recent examples. The support of
civil society and academia is indisputably important in order to establish and
extend a culture of peace. The increasing number of such organizations can contribute
to the construction of a more peaceful environment in Turkey. Turkey conducting
the resolution process successfully is not only important for the country, but
also for the region and the Muslim World. Although the conflict and the
resolution process of Turkey is not religious by nature, Turkey is over 95% Muslim,
an efficient player in the Muslim World means the success of the process will contribute
to the positive image of Turkey within the Islamic World, in addition to contributing
to a more positive image of the Muslim World. The need for the Muslim World to
solve its problems through peaceful means is intensifying as Western-secularist
ideology claims Islam as a violent religion producing bloody borders.
Having stated
the significance of this resolution process both for Turkey and the Muslim
World, now, let us ask the vital question: What should be done? Although the
number of non-governmental religious organizations (i.e. World Conference of
Religions for Peace, Life and Peace Institution, Joan B. Kroc Institute of
International Peace Studies, Religion and Peace-Making Initiative, and others)
working in the peace making business is increasing, the figures should not
mislead, the same case is not arguable for Islamic organizations. There are
only a few international Islamic organizations (Salam Institute for Peace and
Justice, Coalition for Peace in Africa) focusing on conflict resolution and
peace making. Turkey, being a country striving for peace in both its region and
all around the globe and carrying out a resolution process of its own, should
support the establishment of a religious organization working on the religious
dimension of conflict resolution and peacebuilding. An organization that would
reckon with the experiences of Islamic actors around the globe and
institutionalize specifically on conflict resolution and peacemaking should be established
by non-governmental actors and should be supported by the government. Such
action would contribute to the peace-promoting face of Muslims and Turkey’s
self-proclaimed peace promotion mission.
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26.03.2015 tarihinde şu adreste yayımlandı: http://www.turkeyagenda.com/on-the-edge-of-peace-turkey-islam-and-peacebuilding-2178.html
Published in the following link on 26.03.2014: http://www.turkeyagenda.com/on-the-edge-of-peace-turkey-islam-and-peacebuilding-2178.html
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